As Pastors and leaders, we often experience setbacks, stress, and suffering in a way that can be hazardous to our well-being and that of those around us. There are times when we experience betrayal, and false accusations, and may be subject to the court of public opinion without an opportunity to defend ourselves. I am not even talking about the huge train wrecks of moral failure but of the smaller issues where our motivation is questioned or our effectiveness is criticized. Those times when our allies turn on us unexpectedly or forget about our valuable input into the process. Sometimes we launch out in faith that God has called us but we don't see immediate results or perhaps feel like we have been sidelined unjustly. If you can relate to any of this then I hope that this series of three posts based on the story of Joseph will serve as encouraging reminders of God's presence in the midst of trial and of his continued ministry call on our lives.
We all have our stories of brokenness and hurt…for no one is immune to the bruising experience of life in a fallen world. Some people’s pain may be more acute—stabbing, searing in a moment of tragedy. While others hurt may be more chronic suffering long over the years and even decades. Why do we evaluate the pain of others in the same way that we consider our own sin and failure? We tend to amplify our own pain while minimizing that of another, at the same time we minimize our own sin while that of others is often perceived to be more severe. When we are hurting, physically or emotionally, our pain can seem like it is the center of the universe. But it isn’t.
Yet, it is not wasted, not a bit of it, if we are surrendered to Christ, the one whose suffering was, in fact, the center, the crux, of the universe! Do we see the big picture of sharing in the suffering of Christ or are we mired in the dark pit of our own limited view? Has our short-sightedness caused us to become angry, frustrated, or bitter? I hope not.Years ago, my son was a medic in the Army National Guard, and at times chafed at the extremely mundane assignments performed during monthly drill weekends. However, when his unit stepped up their training in preparation for their deployment that all changed. After returning from some intense brigade-level training, my son had a different attitude and said that he had finally got to see “the big picture.” He saw how all the mundane tasks if not done with diligence can have tragic consequences on the battlefield.
The Bible story that perhaps best illustrates this concept is the story of Joseph found in Genesis 37-47. His birth is described in Gen. 30:22-24, but the story really gets going in Gen. 37.Joseph was Jacob's first son by his wife Rachel, who had waited many years to have a child. She named the child Joseph for two reasons: (1) The name Joseph is connected linguistically to his mother’s testimony, "God has taken away my disgrace," and (2) the name itself is a prayer of faith to God ("may the Lord add" to her another son). Joseph was certainly a man who would never be one to bring disgrace, but instead, by his integrity and simple faith, he worked to remove it…even in the lives of those who meant him ill. Joseph grew up with the love of his father but not that of his brothers. They were alienated from him by their jealousy and their father’s show of favoritism. They blamed Joseph for their disgrace instead of taking responsibility for their failures. The Scripture says that they "could not speak a kind word to him" (37:4). Literally, they would not speak a "peaceable" word, referring to the common Middle Eastern greeting, "Peace be with you." They snubbed him at every opportunity. You can read about what happened as the old story of Cain & Abel (Gen. 4) reverberates in the life of Joseph. Here is a brief outline of Joseph’s story:
- God used Joseph as a youth to reveal God’s plan for his family (Gen. 37)
- God used Joseph as a slave in Potiphar's house (Gen. 39:1-20)
- God used Joseph as a prisoner serving other prisoners (Gen. 39:21 - 40:23)
- God used Joseph as a prophet to interpret Pharaoh's dreams (Gen. 41:1-36)
- God used Joseph (raising him to power) to save Egypt, and his family (Gen. 41:37-56)
- God used Joseph as a judge to test his brothers (Gen. 42-44)
- God used Joseph as a peacemaker to reconcile his family. (Gen. 45-47)
Why is the life of Joseph so important to us today? It asks and answers questions about our purpose in God’s plan for our families, nations, and the world. Joseph experienced a lot of pain—relational, physical, cultural, and perhaps even racial bigotry. Yet there was a larger purpose behind all he suffered. He was hated by his brothers, betrayed, sold as a slave a couple of times, sexually harassed, falsely accused and imprisoned, and finally forgotten by one who should have quickly shown gratitude. This happened over the course of many years before God suddenly raised him up as one prepared for the moment of crisis. Not that betrayal, estrangement, slavery, and the dungeon are good (they’re not!), but that God took what was intended for evil and used it for good. God was with him every step along the way. He was not separated from, or a stranger to, Joseph’s suffering. One thing we don’t see Joseph doing is questioning God’s presence or complaining about God. Do we have an attitude and a work ethic that God can bless no matter what our circumstances are? Can God give us favor with those in authority over us without violating his own character?
Are we using what has been intended for evil against us for the good of God’s people? I am convinced that God wants to do just that.My next post will elaborate on some of the “big picture” lessons I am learning and the hard questions I am asking myself in response to the example of God’s working in Joseph’s life. Join me on the journey!
[This was originally posted on my Cultural Engagement blog when I was still a doctoral student.]
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