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Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. (James 5:7-10)
Patience is
hard for Americans. We want everything immediately because our lifestyle is characterized by hurry. At some point, technology stopped making our lives better and just
raised the expectations for how much work we could accomplish in a day. In
terms of spiritual formation, we would like to get there today, without
continuing to wait and walk through the cycle of seasons—plowing, planting,
watering, and reaping. We would like to shortcut the process in our lives and want
others to do the same. It is extremely easy to grumble about the lack of maturity
in others as a way of distracting ourselves from self-reflection. We have
little patience for the failings of others and so they (and we) have learned to
cover them up or withdraw from the community.
However, we
are on this journey together—something that James realized long ago. We are
relational creatures made in the image of a relational God. So, we should not
be surprised at the “Is anyone” questions in James’ epistle.
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Is
anyone among you suffering? Let him pray.
Is
anyone cheerful? Let him sing praise.
Is anyone
among you sick? Let him call for the elders of the church, and let them
pray over him, anointing him with oil in the name of the Lord.
And the
prayer of faith will save the one who is sick, and the Lord will raise him up.
And if
he has committed sins, he will be forgiven. Therefore, confess
your sins to one another and pray for one another, that you may be
healed.
The prayer of
a righteous person has great power as it is working… My brothers,
if anyone among you wanders from the truth and someone brings him back, let him know that whoever
brings back a sinner from his wandering will save his soul from death and will
cover a multitude of sins.
As a seminary professor, I love to interact with students
and hold it a high honor when they share something of their story with me. In the last couple of years, in a spiritual formation class, I have asked students to
do an exercise entitled, Where Am I and How Did I Get Here? Our Journey with
God. While I do not intend it to dredge up the pain and failure of the
past, it does do that and exposes it to the light of God’s love.
I am amazed by two things, first, the level of brokenness many
students bring with them from their families of origin, and second, their
willingness to share their stories with me and others. I just finished reading
this year’s batch and they reminded me of the passages above from James 5 and of
Paul’s statement in Romans 12:14-15,
“Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep.”
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The list here in James 5 is not exhaustive but
representative, so, whether anyone is suffering, cheerful, sick, or wandering
the Spirit encourages us to help them draw nearer to Jesus rather than
allow them to think they must shrink back in shame. What other "anyones" might we
find in our midst? Those who suffer at the hands of others—the abused, the
abandoned, the betrayed, the shamed, the falsely accused, the tormented, the
lonely, the misunderstood, the unappreciated, the invisible ones. There are
also those who—by their actions or inactions—are the cause of their own suffering and
that of others. Compassionate comfort and correction should always be offered
to others with great care to follow Christ’s example of not snuffing out the
smoldering wick or breaking the bruised reed (Matt. 12:20). Jesus’ desire is to
bind up the brokenhearted and set the captives free (Psa. 34:18; 147:3; Isa 57:15, 61:1) which, more often than we know, includes us and those near to us. And in Christ,
Blessed be the God and Father of our Lord Jesus
Christ, the Father of mercies and God of all comfort, who comforts us in all
our affliction, so that we may be able to comfort those who are in any
affliction, with the comfort with which we ourselves are comforted by God.
Pastors and Christian leaders are no exception. Even in James' representative list—suffering, cheerful, sick, or wandering—only one in four examples might be desirable. We need to have our brothers and sisters come alongside us in our joy and in our pain, in our certainty, and in our doubt, no less than anyone else. If it seems that nobody cares, then check one of the first posts on this blog that touches on Psalm 142, A Cupbearer is a Brother (or Sister) in Arms.
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Is anyone among you… thankful? Yep, I am too.