Is Anyone Among You…? (A Reflection on James 5)

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Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. (James 5:7-10)

Patience is hard for Americans. We want everything immediately because our lifestyle is characterized by hurry. At some point, technology stopped making our lives better and just raised the expectations for how much work we could accomplish in a day. In terms of spiritual formation, we would like to get there today, without continuing to wait and walk through the cycle of seasons—plowing, planting, watering, and reaping. We would like to shortcut the process in our lives and want others to do the same. It is extremely easy to grumble about the lack of maturity in others as a way of distracting ourselves from self-reflection. We have little patience for the failings of others and so they (and we) have learned to cover them up or withdraw from the community. 

However, we are on this journey together—something that James realized long ago. We are relational creatures made in the image of a relational God. So, we should not be surprised at the “Is anyone” questions in James’ epistle. 

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James 5:13-16, 19-20 

Is anyone among you suffering? Let him pray.

Is anyone cheerful? Let him sing praise. 

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 

And the prayer of faith will save the one who is sick, and the Lord will raise him up.

And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. 

The prayer of a righteous person has great power as it is working… My brothers, 

if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

As a seminary professor, I love to interact with students and hold it a high honor when they share something of their story with me. In the last couple of years, in a spiritual formation class, I have asked students to do an exercise entitled, Where Am I and How Did I Get Here? Our Journey with God. While I do not intend it to dredge up the pain and failure of the past, it does do that and exposes it to the light of God’s love.

I am amazed by two things, first, the level of brokenness many students bring with them from their families of origin, and second, their willingness to share their stories with me and others. I just finished reading this year’s batch and they reminded me of the passages above from James 5 and of Paul’s statement in Romans 12:14-15,

“Bless those who persecute you; bless and do not curse them.                                 Rejoice with those who rejoice, weep with those who weep.”

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Well, the truth is that there are many “anyone” people—not just around us, but among us, who might share their stories if we would listen without rejecting them or grumbling about them.

The list here in James 5 is not exhaustive but representative, so, whether anyone is suffering, cheerful, sick, or wandering the Spirit encourages us to help them draw nearer to Jesus rather than allow them to think they must shrink back in shame. What other "anyones" might we find in our midst? Those who suffer at the hands of others—the abused, the abandoned, the betrayed, the shamed, the falsely accused, the tormented, the lonely, the misunderstood, the unappreciated, the invisible ones. There are also those who—by their actions or inactions—are the cause of their own suffering and that of others. Compassionate comfort and correction should always be offered to others with great care to follow Christ’s example of not snuffing out the smoldering wick or breaking the bruised reed (Matt. 12:20). Jesus’ desire is to bind up the brokenhearted and set the captives free (Psa. 34:18; 147:3; Isa 57:15, 61:1) which, more often than we know, includes us and those near to us. And in Christ, by the Holy Spirit, this work is done. Paul, in 2 Corinthians 1:3-4 used an affectively descriptive name for God and offered the hope of healing.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

Pastors and Christian leaders are no exception. Even in James' representative list—suffering, cheerful, sick, or wandering—only one in four examples might be desirable. We need to have our brothers and sisters come alongside us in our joy and in our pain, in our certainty, and in our doubt, no less than anyone else. If it seems that nobody cares, then check one of the first posts on this blog that touches on Psalm 142, A Cupbearer is a Brother (or Sister) in Arms.

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I would suggest that our spiritual formation/maturity is not about our curating an external “appearance of godliness” but about our enthusiastic response to the love of God that has been poured into our hearts by the indwelling presence of the Spirit (Rom. 5:5). Our repentance is not merely external/behavioral but internal/relational in that it is a return to the Father, Son, and Spirit who loves us completely. 

Is anyone among you… thankful? Yep, I am too.