Spring Cleaning (A SOAP Journal from 2 Chronicles 29)

In addition to regular articles, I regularly post some simple SOAP journals that were produced during a regular small group gathering to read, journal, pray, and encourage one another. These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Whether we are Christian leaders or new believers, this collective approach to Bible journaling is encouraging.

If you are not familiar with the term, we used the SOAP acronym as a simple devotional guide... standing for:

• Scripture—what verse or short section caught my attention today? 
  
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

___________________________________________________________________________

S = 2 Chronicles 29:1-3, 17-18 

Photo by Denny Müller on Unsplash

 “Hezekiah began to reign when he was twenty-five years old… And he did what was right in the eyes of the Lord, according to all that David his father had done. In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them…

“They began to consecrate on the first day of the first month, and on the eighth day of the month they came to the vestibule of the Lord. Then for eight days they consecrated the house of the Lord, and on the sixteenth day of the first month they finished. Then they went in to Hezekiah the king and said, “We have cleansed all the house of the Lord, the altar of burnt offering and all its utensils, and the table for the showbread and all its utensils.”

O = Hezekiah was fairly young when he became king—how many 25-year-olds could be trusted to make wise and godly decisions? Yet Hezekiah did…and he started by removing the obstacles to wholehearted worship of the One True God. He did not need the first 100 days of his administration to decide what reforms to propose. On the first day of the first month, he did what was in his power. In our culture, many cannot wait until they are 16 so that they can drive, 18 to vote, 21 to drink, and 25 to finally rent a car. Hezekiah became king and right away challenged the priests and Levites to stand up and clean out the filth and false gods that were literally clogging the temple courts (v.11).

Now it is in my heart to make a covenant with the Lord, the God of Israel, in order that his fierce anger may turn away from us. My sons, do not now be negligent, for the Lord has chosen you to stand in his presence, to minister to him and to be his ministers and make offerings to him.”

It took eight days for the large group of workers just to reach the front porch of the temple (v.17) and another eight days to clean out the temple itself. It had become an unholy hoarder’s house of idolatry rather than a place of true worship. After 16 days they finished the work and began to repent and covenant with the Lord with a massive sin offering. It seems that they recognized that it was not just the sins of their fathers that were the problem, but their own sins as well. They had to first consecrate themselves, then the house of the Lord, and finally the people.

Photo by Lucia Sorrentino
on Unsplash

A = How often do we think about our complicity in “the sins of the fathers?” Our Western philosophy is individualistic in the extreme and does not fit with a biblical worldview that tends to see us all as connected. What can we do about the sins of the past? We can confess and stop doing them, consecrate ourselves, and together start the dirty work of clearing out the filth—from our hearts, from our families, from our churches, from our society. Is there some way in which we have devalued the worship of the Lord? Does our heart and life look like a hoarder’s house—unable to repent of and renounce the socially acceptable yet clogging sins of laziness, gluttony, self-indulgence, love of money, dishonesty, etc.? What could we clean out this week as the Holy Spirit leads and empowers?

P = O Lord, I confess my sin and the sins of my fathers even in this land of plenty. We have not followed you with an undivided heart. We have not treated all people justly; we have not been as thankful for your care as we should have been. O Lord, forgive us!   May we never allow our hearts to grow cold and our relationship with you our Savior to fall into disuse (like the temple in Ahaz’s day). May we be as available and committed to you and as privileged to be a part of the sudden change you want to bring into our midst, as Hezekiah was. O Lord, please empower us with your Holy Spirit even today! Amen.

The Leaders Took the Lead (A SOAP Journal from Judges 4-5)

Photo by Christine-Sandu on Unsplash

In addition to regular articles, I regularly post some simple SOAP journals that were produced during a regular small group gathering to read, journal, pray, and encourage one another. 
These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Whether we are Christian leaders or new believers, this group approach to Bible journaling is encouraging.
If you are not familiar with the term, we used the SOAP acronym as a simple devotional guide... standing for:

• Scripture—what verse or short section caught my attention today? 
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

----------------------------------------------------------------------------------------------------------------

My devotional Bible reading today included the story in Judges 4-5 where Deborah the judge of Israel and Barak the “general” were called by God to bring deliverance to the oppressed people in Israel from Sisera, the general of Jabin’s army. While much could be said about Deborah, who was functioning as the spiritual leader of at least the northern region of Israel, and Barak’s profound confidence in her leadership, the verses that stood out to me today are more applicable to our current international crisis.

S = The first verse is when God issued a clear call to Barak through Deborah in Judges 4:6  

She [Deborah] sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you,

‘Go, gather your men at Mount Tabor,

taking 10,000 from the people of Naphtali

                        and the people of Zebulun. 

And I will draw out Sisera, the general of Jabin's army,

to meet you by the river Kishon with his chariots and his troops, 

and I will give him into your hand’?” 

And the second section is from their extended song of celebration as they recounted the victory in Judges 5:1-2,

Then sang Deborah and Barak the son of Abinoam on that day:

“That the leaders took the lead in Israel,

    that the people offered themselves willingly,

    bless the Lord!”

O = After Israel had suffered, being cruelly oppressed for 20 years by the king of Canaan (4:3) they finally cried out to the Lord for help. In those days, Deborah rose to judge Israel, leading them towards the Lord, even before there was a military victory. She reminds me a bit of John the Baptist, who prepared the way for deliverance. However, after Israel cried out, it seems that almost immediately God answered. She prophetically called Barak to lead his men into battle against a numerous and well-armed enemy.

Later, after the battle had been won, Deborah and Barak joined together to sing in celebration of the Lord’s deliverance through the people doing what they should do in a crisis. After calling on the Lord, “the leaders took the lead” and “the people offered themselves willingly.”

I don't know about you, but I love it when leaders "take the lead" not merely by making decisions, but by setting an example. A general can plan and issue orders far from the battle, but Barak and Deborah were at the front, leading by example. When leaders set an example, people give themselves willingly.

Photo: WhiteHouse.gov

Today, I think we have some national, state, and local leaders who are setting aside their partisan self-interest and leading, and some who are not. We also have many people offering themselves in the service of others. I think of those who have come down from their places of personal safety to fight the good fight “against an invisible enemy” in the COVID-19 virus, whether medical workers, first responders, grocery clerks, truck drivers, church workers, etc. These people are unselfish heroes.

In Judges, some tribes did not join in the fight, choosing to do nothing (4:15b-17), but Zebulun and Issachar did what needed to be done! What part will we play in this current crisis?

Sure, things can get scary in a hurry. However, in this story, it was once the enemy had come out with all the strength of their forces, that Deborah repeated the call to Barak,

“Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him.” 

If the Lord goes out before us... that assumes that we will follow. It is always encouraging to see how so many do just that.

Photo by Martin Sanchez on Unsplash

A = This week, how will we follow the Lord into battle against the ultimate unseen enemy? How seriously will we take the guidelines to keep from spreading the disease? Will we pray? What will we give? How will we serve others by meeting practical needs? Will we check in on family, friends, and others? Will we join with others to sing and praise the goodness of God even during this crisis via our digital gatherings and life groups?

Photo by Anshu on Unsplash

P = Lord, let us cry out to you in confession for our misplaced affection and praise, and renew our trust in your care for us. Having done that, may we be quick to hear and respond to your mobilizing call to battle. Show us what part we are to play in working for the common good, even in a time of social distancing! May our words be prophetic and encouraging like Deborah, and our arms and legs strong like Barak and his followers to do whatever you put before us to do. While we currently face hardship and suffering on several different levels, please help us think more about others than about ourselves. We trust you for the victory if you go before us!

Bring the Book! (A SOAP Journal from Nehemiah 8:1-3, 8-9)

Photo by Ben White on Unsplash

In addition to regular articles, I regularly post some simple SOAP journals that were produced during a regular small group gathering to read, journal, pray, and encourage one another. These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Whether we are Christian leaders or new believers, this group approach to Bible journaling is encouraging.
If you are not familiar with the term, we used the SOAP acronym as a simple devotional guide, standing for:

• Scripture—what verse or short section caught my attention today? 
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

----------------------------------------------------------------------------------------------------------------

S = Nehemiah 8:1-3, 8-9

And all the people gathered as one man into the square before the Water Gate.

And they told Ezra the scribe to bring the Book of the Law of Moses

    that the Lord had commanded Israel. 

                So Ezra the priest brought the Law before the assembly,

         both men and women and all who could understand what they heard, 

on the first day of the seventh month.

And he read from it facing the square before the Water Gate

                               from early morning until midday,

                              in the presence of

          the men and the women and those who could understand.

And the ears of all the people were attentive to the Book of the Law…

v. 8-9

        They read from the book, from the Law of God, clearly, 

  and they gave the sense, so that the people understood the reading.

 And Nehemiah, who was the governor,

 and Ezra the priest and scribe,

 and the Levites who taught the people said to all the people, 

         “This day is holy to the Lord your God; do not mourn or weep.”

                                  For all the people wept

      as they heard the words of the Law.

Photo by Nicole Honeywill on Unsplash

O = In this passage, we read about a unique request. The people gathered “as one man” and told Ezra to “bring the Book” (of the Law) and read it. As a pastor and Bible teacher for over 30 years, I love it when people want to know more about what God has said in the Bible, and then they respond to it on a heart level. In Nehemiah 8, it was not the priest, prophet, or governor who called for the reading of the Law, but the people who said, “Bring the book!”

It is quite possible that they realized that their re-entering the land was a new start and remembered something about how Joshua had gathered the Israelites at Mt. Ebal and Mt. Gerizim (in obedience to the Lord) to publicly read the Law and declare the covenant blessings and curses at the beginning of the campaigns of conquest (Joshua 8). The reading by Ezra was explained by faithful men so that all could understand. But their understanding was not just on an intellectual level; at this moment, the hearts of the people were softened to respond. Their reaction to hearing and understanding the Law was to weep, likely with conviction and shame, for as a people and as individuals, they had all violated the law. The Law also makes it clear that they could not hope to stand on their own and they had to be encouraged that “the joy of the Lord was your strength” (v.10). Despite their unworthiness, they could rejoice that “his steadfast love endures forever” (Psalm 136). The same is true for us today, as it is written,

Photo by Gift Habeshaw on Unsplash

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Eph. 2:4-10)

Photo by KEEM IBARRA
on Unsplash

A = In this passage, the reading of the Law was done publicly, and the explanation was public as well. Theological concepts and terms were interpreted so that all those gathered that day could understand. The law of God was not about secret knowledge for an elite few but was given as a gracious message for all—men, women, and children alike. In applying this passage, I find myself asking questions like: How eager am I to hear the Word of God? How well can I explain it to others? How readily do I respond on a heart level to God’s written Word?
This passage, in concert with many others, is a reminder to me of my need to hear, understand, and respond to the Word of God together in community, not just in introverted isolation. To the degree that I understand the Word of God, I should respond in humility, but also in the faith that it is the Lord who lifts my head and strengthens me with his joy! This situation reminds me of Luke 15:21-24, where the prodigal son comes back “weeping” but is gathered up into the joy of the Father’s overflowing love. Just as the father rejoiced in the return of his “unworthy” son, and picked him up off the ground, clothed him in a special robe, restored him with a ring, and prepared a feast for him, the Lord Jesus does the same for us! How can I not repent and return to him?

P = O Lord, let not my heart become disinterested in what you would say, nor let it become hardened to my need to hear from you, the Lover of my soul. May my heart respond in mournful humility for I regularly fall short, but also in joyful faith because you have made a way and desire to share your joy with us! May I, like Ezra, “bring the Book” to read it not only to others but to allow it to read me and conform me to the image of Christ (Rom. 8:29)

Righteous Plowing and Planting (Hosea 10)

The following reflection comes from a recent Bible journaling experience with a great group of brothers in the Lord. Our assigned text for the day included Hosea 9-14. Several of us chose to focus on the following passage from Hosea 10:1-2, 12-13:

Israel is a luxuriant vine
    that yields its fruit.
The more his fruit increased,
    the more altars he built;
as his country improved,
    he improved his pillars.
Their heart is false;
    now they must bear their guilt.
The Lord will break down their altars
    and destroy their pillars…

Newly Plowed Field in Israel

Sow for yourselves righteousness;
    reap steadfast love;
    break up your fallow ground,
for it is the time to seek the Lord,
    that he may come and rain righteousness upon you.

You have plowed iniquity;
    you have reaped injustice;
    you have eaten the fruit of lies.
Because you have trusted in your own way
    and in the multitude of your warriors,
therefore…

Israel, the vine God had lovingly planted (see Isaiah 5:1-5), had been deceived by their own self-love and pride and came to believe that the economic and political blessings they enjoyed resulted from their manipulating the gods of the land rather than a gracious gift of God. As a result, they trusted their own efforts and wisdom instead of following the Lord in obedience. God repeatedly warned the unfaithful people through authentic men and women called prophets. In this book, the prophet Hosea consistently declared that judgment was at hand. 

Even still, in the face of shameless wickedness, the Lord through the prophet called Israel to repent and plant the seed which yields good fruit. Planting “righteousness”—a heart that loves God will also do what is right as an expression of that love. As John would later write, “We cannot love God and hate our brother (in word or deed).” While this passage is an extended exploration of the “you reap what you sow” motif, God doesn’t delight in their destruction, but promises their eventual redemption and return. We should notice that Hosea is an affectively-charged book that serves as a window into the heart of God as he wrestles with the reckless disregard of his children (I have long used chapter 11 as a case study for the father-heart of God). 

It is amazing to me how faithful God is to repeatedly tear down the idolatrous altars of our fleshly infatuations and the false trusts of our minds that clamor for our attention, including the skillfully-wrought towers of pride and self-sufficiency. He doesn't turn and walk away. For all our faithlessness and filthiness, it doesn't distance him from us. He watches over us, providing for us unrecognized (11:4), 

What is the righteousness I should plant today? What ground of my heart has lain fallow as I have sought my own pleasure and profit instead of heeding the just and gracious words of the prophets? What injustice have I readily harvested? What lies have I eaten because of my self-confidence and the human power and might of my people? Have I begun to desire the destruction of those not like me? 

I am not sure that I want to know the answers to these questions. It hurts too much. Thankfully, while some introspection is helpful, I don’t have to list all of my many faults; I only need to humble myself and respond to the love of the Lord today, for...

• He will plant his righteousness in my formerly barren heart.
• He will love me faithfully and heal my wanderings.
• He will take my solitary nature and set me in a family, his family, and he will call me his people!

O Lord, deliver me from the idol-makers guild. Please lift my head to see you as you are, and may my heart be filled with love for you alone. You so desire to bless the lives of your people, may I not accumulate your blessings only to name them as my own, but may I share what you have given me with others in humble gratitude and faith.

Stones (A Holy Week SOAP Journal from Luke 19)

In addition to regular articles, I will be posting some simple SOAP journals that were produced during a regular gathering of pastors to journal, pray, and encourage one another. These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Hopefully, these brief devotional posts will be encouraging to the readers of this blog. If you are not familiar with the term, we used the SOAP acronym as a devotional guide, which stands for:

• Scripture—what verse or short section caught my attention today? 
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

----------------------------------------------------------------------------------------------------------------
S = Luke 19:40-42, 44b 

Temple stones toppled by the Romans in 70 A.D.

“He answered, ’I tell you, if these were silent, the very stones would cry out.’ And when he drew near and saw the city, he wept over it, saying,

‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes... And they will not leave one stone upon another in you, because you did not know the time of your visitation.’”

Chapel of the Tears. Photo: Greg Dueker

O = If they, the human witnesses to the life and ministry of Jesus the Messiah, did not burst into praise, testifying to what they had seen and heard, the very stones would do so. However, while the crowds of disciples rejoiced, the people of Jerusalem didn’t know, didn’t understand, didn't recognize, and ultimately didn't accept what had to happen for them to have peace. On his way into the city, Jesus stopped and wept over their stubborn refusal to be saved. Jesus would do it all for them on the cross, but the inhabitants of Jerusalem could have turned to him long before that as he preached, healed, and even turned over the tables of the oppressive moneychangers. Even after the cross, though many followed Jesus, the city and nation that rejected the chief cornerstone that day continued in their hardness of heart. They didn’t recognize God when he came to them in a visitation of grace. As a result of their rejection of God's offer of reconciliation, there was no one to rescue them from themselves on the day, in AD 70, that their empty stone facade would be torn down to speak no longer.

A = It is easy for me to judge their shortsightedness and unbelief...especially since I have read the rest of the story! However, I may not be so different. I have to ask whether I recognize when God graciously comes to me today in His Word (the Bible), in the witness of other Christians, and in “the least of these” I may encounter along the way? How should I respond to these "kingdom of God" visitations? Have I stopped to consider the high cost of my salvation…recently? Will my life praise God and bless others this week? If so, how?

Nazareth Village. Photo: Joshua Mitchell

P = O Lord, help me to get a clue! Open my eyes to see you as you really are! Open my heart to believe you and bless you enthusiastically! You are the Cornerstone of my life…may I build my house on that solid foundation, on the Rock, as a result of hearing and obeying your Word today (Matt. 7:24-27), rather than trusting in my own sandy efforts and the sticky clay-like accomplishments of man. Amen.

“If These Were Silent…” (A Holy Week SOAP Journal from Luke 19)

In addition to regular articles, I will be posting some simple SOAP journals that were produced during a regular gathering of pastors to journal, pray, and encourage one another. These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Hopefully, these brief devotional posts will be encouraging to the readers of this blog. If you are not familiar with the term, we used the SOAP acronym as a devotional guide, which stands for:

• Scripture—what verse or short section caught my attention today? 
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

S = Luke 19:37-40 “As he was drawing near—already on the way down the Mount of Olives— the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying,

‘Blessed is the King who comes in the name of the Lord!

Peace in heaven and glory in the highest!’

 And some of the Pharisees in the crowd said to him, ‘Teacher, rebuke your disciples.’

He answered, ‘I tell you, if these were silent, the very stones would cry out.’”

Jerusalem Wall, Photo by Greg Dueker

O = The great crowd of disciples, the whole multitude, was filled with joy that spilled out in praise—loud voices raised to testify of what mighty works they had seen—announcing the kingship of the coming Messiah. They almost certainly misunderstood his mission, but they offered praise nonetheless. He was not just “the king who was coming in the name of the Lord,” he was the king who was the name of the Lord incarnate. 

Another interesting and unusual phrase they used was “Peace in heaven...” Perhaps they realized that any true peace on earth must flow from peace with God in heaven. Here at Jesus’ triumphal entry into Jerusalem, the people were in solidarity with the whole creation in praising Christ! If the people didn’t do it, Jesus said the very stones would! (More on this in my next journal later this week)

"Come, follow me!"

A = How enthusiastic am I in testifying to what God has done in my life? Do I praise Christ with all my heart? Or, like the Pharisees, do I see such displays as unseemly? Do I seek the blessedness of Christ and the glory of God or my own position and power? Do I generally show gratitude for his plans or only when they agree with my own? If I am silent about the goodness of Christ today, then who will speak of the gospel of Jesus to those I know? If I don't speak of the great things that I have seen God do, then how will others be encouraged, and how will I be encouraged?

P = O Lord, you are blessed, and you make me share in your blessing, your peace, and your glory by means of your love poured out in my heart! You are the King, my king, and my Lord. You are God and I am not, and I desire to live with that knowledge, that awareness, rather than being a self-proclaimed prince in the kingdom of my own heart.    Amen.

No King in Gondor! (A Holy Week SOAP Journal from Luke 19)

In addition to regular articles, I will be posting some simple SOAP journals that were produced during a regular gathering of pastors to journal, pray, and encourage one another. These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Hopefully, these brief devotional posts will be encouraging to the readers of this blog. If you are not familiar with the term, we used the SOAP acronym as a devotional guide, which stands for:

• Scripture—what verse or short section caught my attention today? 
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

S = Luke 19:12-14 

“He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ 

But his citizens hated him and sent a delegation after him, saying,

‘We do not want this man to reign over us.’”

O = It was in the context of correcting their faulty kingdom suppositions from immediacy to a time of delay that Jesus told this parable. Much could be said about the historical allusion to Herod and Archelaus’ previous trips to Rome, but what strikes me is the attitude of the citizens who rejected the man as their king. It reminds me of the scene in Lord of the Rings where Boromir (the son of the Steward of Gondor) rejects the ranger Aragorn (the true heir to the throne) as his king, saying, “Gondor has no king. Gondor needs no king.” But later, having learned better, Boromir lay mortally wounded after a heroic effort to obey Aragorn’s command. He asked for forgiveness and confessed to Aragorn with his dying breath as “my captain...my king.” It is gripping cinema. But it hits a little too close to home. It is revealing that Jesus told this parable just before his triumphal entry into Jerusalem on what we call Palm Sunday. A week later, Pilate’s court would ring with orchestrated shouts of “No King but Caesar!” (John 19:15)

Photo by Daniel Pascoa on Unsplash

A = How often have I done the same thing as the rebellious citizens in Jesus’ parable? Too often in willfulness and pride, I have as much as said that I don’t want the Lord to rule over me…I would rather do my own thing, but it always ends badly. God has an absolute claim on the kingship in my life, and my rejection of his rightful Lordship only causes pain to me and to those I love. I would much rather be one of the ten servants who were given a place, an opportunity to play a part in the king’s plan. What he is looking for from me is faithfulness. So, what is Jesus asking me to do this week? Will I respond obediently (i.e., immediately, thoroughly, completely, and cheerfully) and hear his commendation, “Well done, good servant”? Or will I be like those “enemies” who stubbornly refused to participate in the peaceful kingdom? My goal should be humbly living a daily surrendered life rather than seizing a daily selfish life.

P = O Lord, I repent once again of my self-rule and willful independence. May I, by your grace, be considered a servant that can be trusted until the return of the True King! Thank you that you have lovingly invited me into your kingdom, and you judge me not by my success, but affectionately call forth faithfulness. May I not forget that you exist and that you are a rewarder of those who seek you (Heb. 11:6), and may I seek you with all my heart!