The Big Picture (Part 3)

We have been considering how God worked in the life of Joseph and that in his suffering and integrity, Joseph was an amazing type (as a symbol and foreshadowing) of Christ. Though we are no longer types, we are called to be witnesses, pointing people to Jesus Christ, who is the Way, the Truth, and the Life. 

It has been said by many that we are always witnesses, one way or the other. Either our life attracts people to Jesus through the light of a transformed life, or it repels people because it claims something that it doesn’t deliver. 
We need to ask whether our lives and churches are like a dark and oppressive forest to those who "know not the way"? It seems that so many of the people that I talk to who are antagonistic towards the church have been exposed to someone who was, in their view, an offensively negative witness. At the same time, those who are in the church may see those people who are angry and hurt as merely twisting things to justify their own sin. There is probably truth in both positions. What if we learned to look for the big picture in the lives of those we meet? What if we took the time to listen to the other person’s story and appreciate their suffering in a manifestation of the love of Christ? There would probably be fewer people angry and turned off at the church. Dietrich Bonhoeffer wrote from a Nazi prison,

We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer. The only profitable relationship to others - and especially to our weaker brethren - is one of love, and that means the will to hold fellowship with them. God himself did not despise humanity but became man for men’s sake.[1]

Last week’s post ended with me asking three fairly pointed questions,

• 
  
  Do we bear a family resemblance to Joseph and to Jesus? If we are going to be positive witnesses then it will be because people can see, hear, and feel Jesus in our lives.
• Where do we fit in the big-picture plan of God? We know that he has called us to be a part of the plan, though we may not know all the details. It may involve waiting, as well as suffering, and rejection at the hands of those we are trying to reach. It may not be a place of power and prominence, but rather a place in the margins, but why should we expect better than Jesus? He has allowed us to share in the fellowship of his suffering so that we can also share in his comfort. 



Vines on a Kibbutz in Israel


• He has a place for us. Will we embrace it? Jesus said that he who saves his own life will lose it, and he who loses his life will save it. Yet we too often prefer to trust in our own efforts rather than trust in Christ. We self-medicate in a thousand different ways and yet can never heal ourselves from the sickness of sin. Only Jesus can do that.

What if things don’t work out the way we planned? It is all too easy to blame others for our failures. It is harder for us to accept our own responsibility to live fully for God despite hardship, suffering, and even death, and leave the result to God. Trust is hard, but it is the only way to embrace the big picture. Let us not become discouraged by setbacks and mistakes. God will see that his plan comes to completion. We just need to stay humble as we strive to live responsible, committed lives, depending daily on his grace. Again, let me quote Bonhoeffer, 

“I believe that God can and will bring good out of evil, even out of the greatest evil. For that purpose, he needs men who make the best use of everything. I believe that God will give us all the strength we need to help us to resist in all times of distress. But he never gives it in advance, lest we should rely on ourselves and not on him alone. A faith such as this should allay all our fears for the future. I believe that even our mistakes and shortcomings are turned to good account, and that it is no harder for God to deal with them than with our supposedly good deeds. I believe that God is no timeless fate, but that he waits for and answers sincere prayers and responsible actions.” [2]

We're not out of the woods yet... though Jesus knows the way! 
Perhaps trusting God together is the big picture.

[This was originally posted on my Cultural Engagement blog when I was still a doctoral student.]

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[1] Dietrich Bonhoeffer, (2011-05-10). Letters and Papers from Prison (Kindle Locations 224-227). Touchstone. Kindle Edition.

[2] Dietrich Bonhoeffer, (Kindle Locations 244-249).

He Took the Fall

[20 years ago, this article I wrote was published... I hope it still brings encouragement today.]

Mark 14:53-65

And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” Yet even about this, their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.

Where they likely kept score in the "Kings Game"
as they beat Christ. It was carved into the paving stones.

Comments:

Many years ago I published an article in a national magazine that was based on this passage, specifically v. 61-62, my article was entitled, “He Took the Fall.”  I include it here as a way to begin the Lenten season.

He Took the Fall

He will not cry aloud or lift up his voice,
    or make it heard in the street;
a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice. (Isaiah 42:2-3)

…But he remained silent and made no answer. 

Again, the high priest asked him, “Are you the Christ, the Son of the Blessed?”

And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” (Mark 14:61-62)

Though I have read it many times, the story of Jesus of Nazareth being arrested and dragged into a hostile court in the middle of the night still amazes me. He was mishandled, abused, and falsely accused, yet He made no answer, offered no protest, and mounted no defense. I wonder, could Jesus have been shielding someone with His silence? Was He taking the rap, the fall, the heat, out of love for someone else? I've watched enough lunchtime Perry Mason re-runs to know when the accused is trying to protect someone by not telling all they know. Jesus could have gotten Himself off the hook, but He didn't. I am forced to ask, “So why didn’t He?” I believe He kept quiet because He was deliberately taking the blame for someone He loved. But there was a problem with Jesus' plan—just one…His accusers couldn't find any grounds to convict Him, even with a multitude of lying witnesses.

The judge wanted to condemn Him. The jury wanted to convict Him. The witnesses wanted to frame Him. But they couldn't find a reason. Amazing! There was no dirt in His past, no skeleton in His closet, nothing. They tried to twist His teachings by misquoting and misapplying them, but even then they couldn't get their stories to agree. Imagine, the conviction that must have come upon their souls as they tried to frame the only truly innocent man. Jesus kept silent, not speaking in His own defense, and Scripture was fulfilled.

He didn't sit there, before His accusers, in an angry, hostile, sullen silence. He was not pouting, sulking, or hating. He was silent because He knew that this was the moment for which He had come into the world. How wonderful His example is—He didn't trust in His rights but in His Heavenly Father. As it is written, "The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain . . . Now My soul is troubled, and what shall I say? 'Father, save Me from this hour'? But for this purpose I came to this hour. Father, glorify Your name.” “Then a voice came from heaven, saying, ‘I have both glorified it and will glorify it again.’ " (John 12:23-28 NKJ)

Finally, it seems that Jesus had to help the prosecution—they were getting nowhere. The Lord Jesus Christ, in His love for the one He was protecting, answered one question—a simple name-rank-and-serial-number type of question. While He neither defended Himself—He kept silent; nor spoke out in justified condemnation of His accusers and their arguments—He...answered nothing.  He did, however, speak to make His identity clear—I AM. And for that they killed Him.

It is no surprise that Jesus was protecting someone by His silence—but it was who He was protecting that was so unique. He was protecting the High Priest who envied, the Pharisees who scorned, the false witnesses who spitefully lied and twisted His life work, and the guards who abused Him. For them, He remained silent. He did it for the thieves who deserved death. He did it for Barabbas the violent revolutionary. He did it for Peter who stood outside vehemently denying that he even knew "this man Jesus!" He did it for the soldiers who crowned Him with thorns and nailed His hands and feet to the cross. It was for Saul who would brutally persecute His followers. It was even for those who would manipulate His teachings and deceive many. It was out of infinite love for men and women throughout the ages who were at war with God—lost people doing lost things—that Jesus remained silent. It was for me. It was for you.

Jesus, the Lamb of God, was no martyr, forced to die for the cause. He planned to save us, long before we were created, and when the hour came took our place willingly as the supreme act of love. As Paul writes, “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.” (Colossians 1:13-14 NKJ) His plan worked, and I will be forever grateful.

       Jesus Christ, the Second Adam, took the Fall!

© Greg K. Dueker

No King in Gondor! (A Holy Week SOAP Journal from Luke 19)

In addition to regular articles, I will be posting some simple SOAP journals that were produced during a regular gathering of pastors to journal, pray, and encourage one another. These are not exhaustively studied as they are generally the work of 20 minutes of reading, 20 minutes of writing, and 20 minutes of sharing with each other what we have written. Hopefully, these brief devotional posts will be encouraging to the readers of this blog. If you are not familiar with the term, we used the SOAP acronym as a devotional guide, which stands for:

• Scripture—what verse or short section caught my attention today? 
• Observation—what can I briefly notice that the passage specifically says?
• Application—what will I do differently as a result of having read this today?
• Prayer—what will I ask the Triune God to do for, in, and through me today?

S = Luke 19:12-14 

“He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ 

But his citizens hated him and sent a delegation after him, saying,

‘We do not want this man to reign over us.’”

O = It was in the context of correcting their faulty kingdom suppositions from immediacy to a time of delay that Jesus told this parable. Much could be said about the historical allusion to Herod and Archelaus’ previous trips to Rome, but what strikes me is the attitude of the citizens who rejected the man as their king. It reminds me of the scene in Lord of the Rings where Boromir (the son of the Steward of Gondor) rejects the ranger Aragorn (the true heir to the throne) as his king, saying, “Gondor has no king. Gondor needs no king.” But later, having learned better, Boromir lay mortally wounded after a heroic effort to obey Aragorn’s command. He asked for forgiveness and confessed to Aragorn with his dying breath as “my captain...my king.” It is gripping cinema. But it hits a little too close to home. It is revealing that Jesus told this parable just before his triumphal entry into Jerusalem on what we call Palm Sunday. A week later, Pilate’s court would ring with orchestrated shouts of “No King but Caesar!” (John 19:15)

Photo by Daniel Pascoa on Unsplash

A = How often have I done the same thing as the rebellious citizens in Jesus’ parable? Too often in willfulness and pride, I have as much as said that I don’t want the Lord to rule over me…I would rather do my own thing, but it always ends badly. God has an absolute claim on the kingship in my life, and my rejection of his rightful Lordship only causes pain to me and to those I love. I would much rather be one of the ten servants who were given a place, an opportunity to play a part in the king’s plan. What he is looking for from me is faithfulness. So, what is Jesus asking me to do this week? Will I respond obediently (i.e., immediately, thoroughly, completely, and cheerfully) and hear his commendation, “Well done, good servant”? Or will I be like those “enemies” who stubbornly refused to participate in the peaceful kingdom? My goal should be humbly living a daily surrendered life rather than seizing a daily selfish life.

P = O Lord, I repent once again of my self-rule and willful independence. May I, by your grace, be considered a servant that can be trusted until the return of the True King! Thank you that you have lovingly invited me into your kingdom, and you judge me not by my success, but affectionately call forth faithfulness. May I not forget that you exist and that you are a rewarder of those who seek you (Heb. 11:6), and may I seek you with all my heart!